Following up on my previous article on the Church and Web 2.0, I would like to begin to look at some of the implications this discussion has/will have on the future of the way we do church.
One of the key dynamics of Web 2.0 services is that they interactive and participative. That is, the users create the content. Wikipedia and YouTube are just two examples of sites where the content is generated by users of the site, not by the site itself.
So what does this mean for the church? Most churches operate in a very top-down hierarchical manner. Like a pyramid, the church builds from the pews to the leadership (staff, board) and reaches its pinnacle with the senior pastor. I’m sure that one of the primary reasons for the development of this model was to protect orthodoxy. The pastor, the theologically trained leader, had to maintain absolute authority to make sure that the church didn’t veer into apostasy or heresy.
Consider these words from Mark 10:42-45…
Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Maybe, just maybe, this whole “Web 2.0″ and “Church 2.0″ could hold the key for living out this servant leadership style that Jesus advocates to his followers. Instead of leading from the top, the leaders become the servants. Instead of doing all the ministry, the leaders takes seriously the call of Ephesians 4 to be equip the people for ministry.
In most churches, lay people come, sit in their pews (with some standing and maybe some kneeling thrown in there) where they are spoken to, preached at and, in general, are passive observers. Sure, they join in the singing, but that is as participative as gets. The teaching and preaching of the Word of God is a primary hallmark of Christian worship (as it should be). But too many preachers approach the task thinking they speak from Sinai and the people better listen.
Mike Yaconelli tells a story in his book, Dangerous Wonder, about a girl who visited the church he was pastoring. She was too green and naive to know any better, so, in the middle of his sermon, she raised her hand to ask a question about something she didn’t understand. It took him (and all those conditioned to the way we do church) by surprise. But it changed the way things worked in his church. From that time on, if he said something that was unclear or confusing, the people in his congregation interacted with him.
That is a small step, but with each question asked, that church became more interactive and participative rather than passive for the congregants. Pastors are scared that if they allow “user created content,” heresy will prevail. And that is a real danger which pastors must combat. In fact, in his letters to Timothy, Paul is quick to put limits on who can speak at certain parts of their worship services. But if it teaches us anything, it should be that it was the normal practice that several people were involved with speaking, teaching and praying in their services. The early Christian services were interactive and participative. Maybe we need to learn from Web 2.0 and transition our churches to more participation and interaction as well.
I am thinking of writing a book that looks at the role of the Church (both Bride of Christ and local church) with Web 2.0. One of the things I plan to place into it is that anyone can share their faith online it isn’t just reserved for the church leadership or those who know how to build for the web so I will be touching on this issue of interactive and participative involvement and getting away from the passive way of church. This was a great read thanks.
Good read… Is fear what drives true faith and relaitionship? If I have fear in my relationship with my wife … I cease to have relationship. This control mechanism should acutally be exposed for what it is.
Open source theology seems to me to be a less heresy prone approach. Would you not aggree? Community has a way of self correcting does it not?
I’m intrigued by the concept of “open source theology,” but there is a fundamental problem. Open source knowledge, such as Wikipedia, necessarily defines people are the defining standard for that knowledge. We, as people, become the normative. But Christian doctrine has always taught that we are not the ultimate standard. Scripture, God’s holy Word, is our normative. Theology does not simply require the Bible, it starts and stops with the Bible.
I agree that theology has been done for too long in the ivory tower of academia, but the idea of opening our theology to the latest comer is equally disconcerting. Not everyone is equally qualified to do theology.
The reason the Church has, in its history, guarded its doctrine so closely is twofold. First, the Bible tells us to do so. “Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us” (2 Timothy 1:13-14). Secondly, the Church has guarded its doctrine because there have been so many to distort it and twist it. The caution is not unwarranted.
So, open source theology is an interesting idea, but I’m just not sure how it would work…
A suppositions I would question…
Does God speak to people? If so then has not ‘God’s Word’ been spoken to people and essentially written by people?
I understand what you are saying… God is the source of this… but would you not think that genuine community has a sense of embracing governing principles that keep it true.
Example – wikipedia’s Governing principles are what they call a NPV – neutral point of view it keeps the community on track even when certain folk try to sabotage its course.
Would not God want to express himself most in a place where all men are equal. I would think that it is in those places that the true theology is discovered.